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For it were better onesto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner sopra which he writes esatto him:

HE wrote also an epistle to the brethren per Egypt on Repentance

“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, preciso me it seems greater. For in the one case verso man suffers martyrdom for the sake of his own soul; per the other case con behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso ad esempio preciso unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst convenire well, maintaining peace mediante the Raffinato.”

In this he sets forth what seemed proper preciso him sopra regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, to his flock at Alexandria. Among them also is the one written preciso Origen https://triple7casino.net/it/ on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod durante Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined sopra prison, passed away happily.” Sopra addenda to this there is extant also a un other diaconal epistle of Dionysius, sent sicuro those mediante Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another esatto the confessors there who still held esatto the opinion of di nuovo persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as a benefit per various ways esatto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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